SEMIOTICS OF MEDIEVAL CORE IN CONTEMPORARY CULTURAL AND ARTISTIC PRACTICES

Authors

DOI:

https://doi.org/10.31392/cult.alm.2026.2.52

Keywords:

cultural semiotics, medieval core, the Middle Ages, contemporary art practices, intertextuality, cultural memory, simulacrum, hyperreality, digital aesthetics

Abstract

The article examines the semiotic dimension of the medieval core phenomenon, whose defining feature is the actualization and reinterpretation of elements of medieval culture. The methodological framework of the study is primarily based on a semiotic approach; in addition, historical-logical and systemic approaches, as well as methods of cultural comparativism and iconographic analysis, are employed. It is argued that in contemporary cultural and artistic practices, medieval core functions as a multilayered system of signs that integrates architectural, audiovisual, and corporeal-performative communicative codes. This phenomenon operates as a mechanism for the sacralization of space, the reinterpretation of historical memory, and the construction of an alternative symbolic reality. The semantic structure of medieval core is inherently ambivalent. On the one hand, the phenomenon may be interpreted as a simulacrum of the Middle Ages, generating a stylized image of the epoch that is represented independently of historical facts and functions as a self-sufficient aesthetic construct. On the other hand, medieval core acts as a mechanism of cultural interpretation in which the Middle Ages emerge as a semiotic resource for rethinking the crisis conditions of contemporary society and for shaping a distinctive cultural identity – namely, self-awareness and self-representation through traditional ideals of “knightly dignity,” “heroism,” and “sacredness,” which are often lacking in the stochastic reality of the modern world. In this context, the phenomenon performs compensatory and identificatory functions, forming a new model of cultural communication in which the past becomes an active element in the symbolic production of the present

References

Артюх В. (2025). Русь мобілізована: рецепція Середньовіччя в історіософії українського націоналізму (20–40 рр. ХХ ст.). Актуальні питання у сучасній науці, 8, 670–680. https://doi.org/10.52058/2786-6300-2025-8(38)-670-680.

Барт Р. (2008). Міфології. Пер. з фр. Кравця Я. Київ: Основи. 312 с.

Бодріяр Ж. (2004). Симулякри і симуляція. Пер. з фр. Ховхуна В. Київ: Основи. 230 с.

Васильковська М. (2016). Історична ностальгія: пошук ідентичності в епоху глобалізації. Наукові записки НаУКМА. Теорія та історія культури. 179, 5–9.

Головей В. Цапяк М. (2024). Комунікативна природа танцю: семіотичний аспект. Fine Arts and Cultural Studies, 2, 121–128. https://doi.org/10.32782/facs-2024-2-16.

Головей В. (2013). Репрезентація сакрального в мистецтві: філософсько-естетичний аналіз: автореф. дис. ...д-ра філос. наук: 09.00.08. Східноукр. нац. ун-т ім. Володимира Даля. Луганськ. 35 с.

Жовтянська В. (2020). Психологія репрезентацій дійсності. 347 с.

Прокопенко І. (2022). Щоразу, коли змушений помовчати. Kyiv daily. URL: https://kyivdaily.com.ua/myhajloskop/.

Чеченя К. (2001). Ансамбль давньої музики. Енциклопедія сучасної України (ЕСУ). Том 1.

Assmann J. (2008). Communicative and cultural memory. Cultural Memory Studies: An International and Interdisciplinary

Handbook. Ed. by A. Erll, A. Nünning. Berlin. New York: Walter de Gruyter, 109–118.

Cochrane L. (2025). From dark academia to medievalcore: fashion is embracing our need for escapism. The Guardian. 22 sep. URL: https://www.theguardian.com/commentisfree/2025/sep/22/dark-academia-medievalcore-fashion-embracing-need-escapism.

Costea I. (2023). Medievalism. Historiographic Markers. Studia Universitatis Babeș-Bolyai Historia, 68(1), 131–160. https://doi.org/10.24193/subbhist. 2023.1.07.

D’Arcens L. Lynch A. (2014). International Medievalism and Popular Culture. Amherst. NY: Cambria Press. 294 s.

Eco U. (2016). La struttura assente: la ricerca semiotica e il metodo strutturale. Milan: La nave di Teseo. 590 s.

Eco U. (1990). Travels in Hyperreality. New York: HarperCollins (Houghton Mifflin Harcourt). 324 s.

Fugelso K. (2023). Ed. Medievalism in Play. Studies in Medievalism XXXII: Boydell & Brewer. https://doi.org/10.1017/9781800109438.

Gibbons A. (2019). Contemporary Art and Memory: Images of Recollection and Remembrance. Bloomsbury Visual Arts. 208 s.

Karpov V. Syrotynska N. (2018). Medieval and contemporaneity world-visual and art parallels. Вісник Національної академії керівних кадрів культури і мистецтв, 2, 177–182.

Maggio S. Fritsch S. Henrique V. (2011). There and Back Again: Tolkien’s The Lord of the Rings in the Modern Fiction. Revista eletrônica, 2, 1–19.

Matthew M. Reeve (2018). Living in the New, New Middle Ages.

Meesupya P. Kittisakdinan L. (2025). Architecture and Videogame. The Spatial Connectivity and Digital Twinning.

Journal of Architectural. Planning Research and Studies (JARS), 22(1), 1–27. https://doi.org/10.56261/jars.v22.269657.

Nora P. (1984). Les lieux de mémoire. Vol. 1: La République. Paris: Gallimard. 674 s.

Young J. (2019). Medievalism in A Song of Ice and Fire and Game of Thrones. Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature, 37(1), 248–251.

Published

2026-05-29

How to Cite

Holovei В. Ю., & Bahirova І. Е. (2026). SEMIOTICS OF MEDIEVAL CORE IN CONTEMPORARY CULTURAL AND ARTISTIC PRACTICES. Культурологічний альманах, (2), 447–455. https://doi.org/10.31392/cult.alm.2026.2.52

Issue

Section

CULTUROLOGY