THE DEVELOPMENT OF RITUAL IN THE CONTEXT OF TRANSFORMATIVE AND UNIFYING SOCIAL INTERACTION BASED ON PUBLIC PERFORMATIVE PRACTICES

Authors

DOI:

https://doi.org/10.31392/cult.alm.2026.2.59

Keywords:

ritual, transformations, social interaction, liminality, public performative practices, dance/movement therapy

Abstract

The article employs an interdisciplinary approach that integrates comparative-historical analysis of ritual practices, interpretative anthropology, phenomenological analysis of embodied experience, and case study analysis of contemporary performance practices with therapeutic effect. This approach enables the examination of ritual as a cultural, embodied, and social event. The article explores the development of ritual as a model of transformative and unifying social interaction within the context of contemporary performative practices. Ritual is examined not only as a cultural tradition but also as a dynamic process that adapts to social change, acquiring new forms and meanings. The paper analyzes how ritual actions in performative practices contribute to the creation of shared experience and the solidification of collective identity while simultaneously enabling individual transformation. Special attention is given to the intersection of ritual with artistic and therapeutic forms of performance, where it becomes a means of emotional expression, emphasizing its role in constructing social bonds and transforming individual experiences. The article introduces a conceptual framework encompassing the phenomena of ritual, liminality (following van Gennep and Turner), social choreography (understood as a mode of organizing collective embodied interaction), and the therapeutic potential of ritualized movement. This framework allows ritual to be analyzed as an integrated structure of social meaning, movement, and transformation. The article offers a new understanding of ritual as a flexible and adaptive model of social interaction, capable of responding to the challenges of contemporary life. Furthermore, the article considers ritual as a form of social action that plays a crucial role in the transformation of personal and collective experience. Particular focus is placed on the potential of ritualized movement as an instrument for fostering unifying social interaction within performative practices that integrate dance/movement therapy. Ritual is viewed not only as a cultural phenomenon but also as a tool for embodied processing of boundaries, transitions, and healing. The concept of social choreography is introduced as a methodological framework for further research, where movement and bodily presence become a language of social dialogue, resonance, and co-existence. The study emphasizes the importance of an interdisciplinary approach that brings together embodied practice, therapeutic work, and sociocultural analysis

References

Безугла, Р. (2023). Перформативні практики: Теоретичні засади інтерпретації в соціогуманітарних науках. Науковий журнал ХУДОЖНЯ КУЛЬТУРА. АКТУАЛЬНІ ПРОБЛЕМИ, 19(1), 74–79. https://doi.org/10.31500/1992-5514.19(1).2023.283126

Acolin, J. (2016). The mind-body connection in dance/movement therapy: Theory and empirical support. American Journal of Dance Therapy, 38, 311–333. https://doi.org/10.1007/s10465-016-9222-4

Al-Krenawi, A. (1999). An overview of rituals in Western therapies and intervention: Argument for their use in cross-cultural therapy. International Journal for the Advancement of Counseling, 21, 3–17. https://doi.org/10.1023/A:1005311925402

Berrol, C. (2016). Reflections on dance/movement therapy and interpersonal neurobiology: The First 50 years.

American Journal of Dance Therapy, 38, 303–310. https://doi.org/10.1007/s10465-016-9227-z

Bewley, A. R. (1995). Re-Membering spirituality: Use of sacred ritual in psychotherapy. Women & Therapy, 16, 201–213. https://doi.org/10.1300/J015v16n02_19

Brin, D. J. (2004). The use of rituals in grieving for a miscarriage or stillbirth. Women & Therapy, 27(3-4), 123–132. https://doi.org/10.1300/j015v27n03_09

Chaiklin, S., & Wengrower, H. (Eds.). (2009). The art and science of dance/movement therapy: Life is dance (1st ed.). Routledge. https://doi.org/10.4324/9780203874202

Coan, J. A., Brown, C. L., & Beckes, L. (2014). Our social baseline: The role of social proximity in economy of action. In M. Mikulincer, & P.R. Shaver (Eds.), Mechanisms of Social Connection: From Brain to Group (pp. 89–104).

Washington, D.C.: American Psychological Association. https://doi.org/10.1037/14250-006

Crockett, S. A., & Prosek, E. A. (2013). Promoting cognitive, emotional, and spiritual client change: The infusion of solution-focused counseling and ritual therapy. Counseling and Values, 58, 237–253. https://doi.org/10.1002/j.2161-007X.2013.00036.x

Davis, J. (2000). Ritual as therapy, therapy as ritual. Journal of Feminist Family Therapy, 11(4), 115–130. https://doi.org/10.1300/J086v11n04_09

Dosamantes-Beaudry, I. (1998). Regression-reintegration: Central psychodynamic principle in rituals of transition. The Arts in Psychotherapy, 25(2), 79–84. https://doi.org/10.1016/S0197-4556(98)00008-2

Flores, J. M. (2018). Examining ritual in dance/movement therapy. A literature review. Expressive therapies capstone theses, 43. https://digitalcommons.lesley.edu/expressive_theses/43

Gusfield, J. R., & Michalowicz, J. (1984). Secular symbolism: Studies of ritual, ceremony, and the symbolic order in modern life. Annual Review of Sociology, 10, 417–435. https://doi.org/10.1146/annurev.so.10.080184.002221

Harris, D. A. (2009). The paradox of expressing speechless terror: Ritual liminality in the creative arts therapies' treatment of posttraumatic distress. The Arts in Psychotherapy, 36, 94–104. https://doi.org/10.1016/j.aip.2009.01.006

Hockey, J. (2002). The importance of being intuitive: Arnold Van Gennep's The Rites of Passage. Mortality, 7, 210–217. https://doi.org/10.1080/135762702317447768

Homann, K. B. (2010). Embodied concepts of neurobiology in dance/movement therapy practice. American Journal of Dance Therapy, 32, 80–99. https://doi.org/10.1007/s10465-010-9099-6

Rando, T. A. (1985). Creating therapeutic rituals in the psychotherapy of the bereaved. Psychotherapy, 22, 236–240. https://doi.org/10.1037/h0085500

Richardson, C. (2012). Witnessing life transitions with ritual and ceremony in family therapy: Three examples from a Metis therapist. Journal of Systemic Therapies, 31(3), 68–78. https://doi.org/10.1521/jsyt.2012.31.3.68

St. Clair, R. N. (2017). The biological rationale for revising communication theory: Mirror neurons, epigenetics, brain functions, and lexicon-based semantics. Intercultural Communication Studies, 26(1), 1–23. https://www.sciltp.com/journals/ics/articles/2017061009

Stephenson, B. (2015). Ritual: A very short introduction. New York, NY: Oxford University Press. https://doi.org/10.1093/actrade/9780199943524.001.0001

Winkelman, M. (2009). Shamanism and the origins of spirituality and ritual healing. Journal for the Study of Religion, Nature, and Culture, 458–489. https://doi.org/10.1558/jsrnc.v3i4.458

Wyrostok, N. (1995). The ritual as a psychotherapeutic intervention. Psychotherapy, 32(3), 397–404. https://doi.org/10.1037/0033-3204.32.3.397

Published

2026-05-29

How to Cite

Solomko . Г. І. (2026). THE DEVELOPMENT OF RITUAL IN THE CONTEXT OF TRANSFORMATIVE AND UNIFYING SOCIAL INTERACTION BASED ON PUBLIC PERFORMATIVE PRACTICES. Культурологічний альманах, (2), 502–509. https://doi.org/10.31392/cult.alm.2026.2.59

Issue

Section

CULTUROLOGY