MYTH AND ITS ROLE IN LOVE
DOI:
https://doi.org/10.31392/cult.alm.2026.2.37Keywords:
love, personality, myth, myth-making, the Other, idealizationAbstract
This article presents a comprehensive analysis of the phenomenon of myth-making in the context of interpersonal relationships and the formation of the image of the Other. The author views myth not as a distortion of reality, but as a tool for constructing a shared existence, one that can have both life-affirming and destructive potential. The focus is on distinguishing between constructive and destructive myth-making. It is determined that the destructive aspect of myth manifests itself in attempts to manipulate a partner by imposing one’s own fantastical image upon them. In such cases, the myth becomes a tool for objectifying the Other, leading to the emergence of symbiotic dependence and neurotic demands. The author emphasizes that anger and disappointment in relationships are often the result of a real person’s failure to conform to a created mythological canon, which turns the myth into a “prison” for both partners. In contrast, it has been demonstrated that constructive myth-making is perceived as a positive, inspiring force. It is based on a vision of the true essence of the Other, rather than a projection of one’s own expectations. The author concludes that sincerely accepting a loved one in their immediate presence allows the myth to become the “wings” of the relationship – a life-giving force that provides the resources for growth. A constructive myth is described as a flexible, caring, and sensitive process based on faith in the partner’s “divine light,” helping them to manifest their best qualities. The study emphasizes that psychological maturity in a couple manifests itself through the art of balancing the sacralization of the relationship with a healthy sense of humor, and shared mythology with individual autonomy. The constructive nature of myth-making is determined by its dynamic and dialogical nature: it must nourish the emotional bond while remaining a flexible structure that is adjusted under the influence of the real experience of encountering the Other. The article also offers a view of myth as an ethical responsibility to preserve the partner’s freedom within the framework of the created ideal
References
Barthes, R. (1957). Mythologies. Éditions du Seuil. 272 p.
Cassirer, E. (1944). An essay on man; an introduction to a philosophy of human culture. Yale University Press. 237 p.
May, R. (1991). The Cry for Myth. New York, London: W.W. Norton & Company. 317 p. URL: https://ru.scribd.com/document/539528221/May-Rollo-Cry-for-Myth-Norton-1991.
Бубер, М. (2012). Я і Ти. Шлях людини за хасидським вченням (В. Терлецький, Пер.). Київ: Дух і Літера. 272 с.
Віннікотт, Д. (2020). Гра та реальність (О. Осмоловська, Пер.). Київ: Сварог. 248 с.
Камю, А. (1993). Міф про Сізіфа (О. Жупанський, Пер.). Київ: Основи. 105 с.
Камю, А. (2010). Бунтівна людина (О. Жупанський, Пер.). Харків: Фоліо. 416 c.
Кернберг, О. (2020). Стосунки любові: Норма і патологія (Г. Ковальчук, Пер.). Київ: Сварог. 256 с.
Левінас, Е. (2010). Тотальність і Нескінченне: Есе про зовнішність (В. Терлецький, Пер.). Дух і Літера. 360 с.
Мамардашвілі, М. (2019). Психологічна топологія шляху (Т. Терлецька, Пер.). Дух і Літера. 952 с.
Мур, Т. (2020). Турбота про душу: Як наповнити глибиною і сенсом повсякденне життя (О. Любенко, Пер.). Харків: Фабула. 384 с.
Франкл, В. (2016). Людина в пошуках справжнього сенсу (О. Замойська, Пер.). Харків: Клуб Сімейного Дозвілля. 160 с.
Фромм, Е. (2017). Мистецтво любові (В. Кучменко, Пер.). Харків: Клуб Сімейного Дозвілля. 192 с.
Фромм, Е. (2019). Втеча від свободи / перекл. з англ. М. Яковлєва. Харків: Клуб Сімейного Дозвілля. 288 с.
Фромм, Е. (2020). Мати чи бути? (В. Кучменко, Пер.). Харків: Клуб Сімейного Дозвілля. 224 с.
Хорні, К. (2020). Невроз і розвиток особистості: Боротьба за самореалізацію (М. Климчук, Пер.). Київ: Сварог. 492 с.





